About a Mountain

Nonfiction
A Noble Miss

By John D’Agata
236 pp. W.W. Norton $23.95

Reviewed by Tim Elhajj

In 2002, John D’Agata helped his mother move to Las Vegas and found himself following the ongoing controversy to relocate and store radioactive waste material from all over the country nearby. He then volunteered for a local community suicide prevention help line, and that same summer sixteen-year-old Levi Presley jumped from the roof of a hotel to his death. In About A Mountain, John D’Agata takes these disparate threads of his experience and weaves them into a meditation on bureaucracy and corrupt politics, the self-destructive impulses of individuals and nations, and the limits of language over time.

For over twenty years Yucca Mountain has been at the heart of a plan to dispose of waste from every nuclear power plant or weapon development site across the United States. The government plans to store this material inside the mountain until it no longer poses a threat to human life. But as D’Agata unpacks the decisions that led to this course of action, it becomes clear that the threat to humanity isn’t what’s driving the policy.

There are politics at play at almost every level of the process, from the assessment of risk—does the threat of transporting nuclear waste outweigh the threat of storing it in multiple locations?—to adopting Yucca Mountain as the central storage facility. Will anyone be surprised to learn that Congress selected this mountain, which may not be the most suitable location for a variety of geological reasons, because its state and federal representatives were among the weakest and least able to protect their constituents from harm?

Fortunately D’Agata has his sights set higher. He isn’t primarily concerned with rabble-rousing against corrupt politicians, but wants us to consider instead the act of self-destruction itself. We consider it literally as he traces Levi Presley’s last hours. We consider it figuratively as we reflect on how long the toxicity of the radioactive waste we’re creating will last, compared to the length of the longest-known civilizations and cultures, or the efficacy of language itself.

D’Agata gets high marks for the scope and breadth of this work. He reaches for and imagines descriptions of everything from Edvard Munch contemplating the world as he paints The Scream to the few hours prior to Presley’s leap from the tower at the Stratosphere. I really wanted to enjoy this book, and for the most part I did, but somehow, something about its execution left me cold.

D’Agata has a penchant for lists. He includes lists of contradictory facts, lists of the exact types of devastation that might occur in a traffic accident involving a truck with a payload of nuclear waste, lists that include everything that would be contaminated in such an accident from rusted bolts to light bulbs, lists of the accumulation of cosmic sums of interest that accrue over vast periods of time. One or two these lists seems fine, a good idea—this is, after all, a book about the existential grief of modern life. What better way to present this than by asking the reader to wade through this sort of data? But I am the type of reader who wants to drink in every word, and I feel cheated when I am tempted—no, invited is a better word—to scan so many lists by the author.

Worse, D’Agata has chosen to bring into the story his own experience, and his tale of moving his mother to Vegas is incredibly inconsequential and dull. Mom and son look for somewhere to live. Mom and son march in a small parade. He describes a visit to the proposed site at Yucca Mountain, which isn’t as trite. And his work on the suicide prevention hot line allows him to segue more easily into the material about poor Levi. But there is little self-revelation here. The material from his life is simply a way to frame the text, lacking any sort of urgency or depth. Why bother?

Compare D’Agata’s use of memoir here with something like Nick Flynn’s sublime memoir, The Ticking is the Bomb, where Flynn, a soon-to-be father, uses his book to examine his fears of fatherhood and intimacy and, as the Abu Ghraib scandal breaks in the news, his growing obsession with torture and pain. Under Flynn’s deft hand, the connections between his own personal fears, American fears of terrorist attack, and the fears of torturer and tortured alike seem plain enough, but each is made all the more urgent by the immediacy of the prison scandal or the infant growing in its mother’s womb. This is how to use personal experience to inform a political issue. D’Agata presents some intriguing ideas, but his text misses on some important marks. It’s a noble miss, but a miss all the same.